Speech Act Theory, Linguistics, Theology and a New Revolution of Understanding

Speech Act Theory and a new revolution in linguisticsexpress how he saw the world and not create
are opening unexplored ground in how we understandsomething new. Contrast that with the United States
human language. Some younger  biblical scholars likeConstitution, which is what Speech Act Theory calls a
Dr. Lace Williams-Tinajero, are already stating to usedeclarative. The framers of the constitution wanted to
these insights and they are coming to grips with what itcreate a new entity, the United States Government.
means for theology. For centuries, the central questionThe difference becomes apparent in that the Gospel
of biblical interpretation or any literary interpretation haswriter was not out to create or help create a new
been what do the words mean. Any statement orreligion, but express how the world how changed for
writing came under the microscope of what does ithim. The framers knew they were creating something
mean and is it true. Scholars, believers, and skepticsnew and wanted to shape it.
based their interpretations on what did the writersSpeech Act Theory went on to look at they way
meant by their words. They argued endlessly like boysspeaker use language shapes its function and look at
at the playground about whose interpretation wasthe different uses for language. Speech Act Theory
bigger and better. It would grind dialog to halt into thedivided the actions of words in several categories and
nan, nan, na nan na chant of right and wrong. We aresaw a limited number of actions a speaker or writer
at the cusp of a new revolution of understanding withcould do with words, such as promise, declare,
Speech Act Theory and the other linguisticsexpress and a few others. Austin’s famous
methodologies shedding new light on human language.example of saying, “I do” in the right setting
The implications of this new revolution will cause anchanges our status from unmarried to married. “Do
earthquake of understanding of interpretation for yearsyou take this woman to be your wedded wife?”
to come.“I do.” In other circumstances, we can say, “I
Speech Act Theory has its foundation in a series ofdo” and nothing much changes in world. “Do you
lectures by J L Austin at the William James lecturelike Chocolate?” “I do.” In both cases, the
series given at Harvard in 1955, which later waswords mean the same thing, but the action of the
gathered in a book, How to Do Things Words. Hisspeaker is different. One declares an ontological
central question was what do speaker do withchange from a bachelor to a husband. The second
language. By switching the question of language fromexpress a preference for chocolate. Their were
meaning to action, he was able to open a new waysseveral theorists took up Austin’s insights and
of seeing the spoken and the written words. That afurther developed Speech Act Theory including Paul
speaker and writer have an intention when they useRecour, John Searle, and many others. Speech Act
words, may seem self evident, but like any newTheory, as to be expected, was first taken up by the
powerful insight, it has the power to shake thelaw profession. What people are doing and intending to
foundation of Biblical Interpretation for years to come.do with their language is important in a courtroom, legal
For biblical understanding, we can see the power bydocuments and legal disputes. How we understand the
asking what the writer was doing with his wordswritten work that is the Bible has also fall under this
rather than what his words mean. Take the beginningnew understanding. It will have power to shape how to
of the Gospel of John; the hymn that begins theunderstand what the writers are trying to do with their
Gospel is what Speech Act Theory calls anwords and how we understand theology in the coming
expressive. The writer sets the tone by expressing hisyears.
beliefs about the nature of the world. John wanted to